Chapter 2.3: What is Music? (Three Deterritorialisations)

This post is part of my series on Pop, Power & the Vocal-Subject

The previous chapter in this series used a single moment from Donna Summer’s ‘I Feel Love’ to discuss the concept of musical power as it is exercised by the vocal-subject. ‘oo heaven knows’: this is the moment when the voice takes control of the surrounding instrumental forces and begins to use it for her own devices. In the terminology that I set up earlier in the series, this is also the moment when the ‘track’ becomes a ‘song’ – the becoming-song of the music.

In these next two chapters, I will focus even closer on this moment, in order to test some of the implications of the framework that I have so far constructed – vocal-subject, objective instrumental forces, song, track, music – for ‘I Feel Love’ and for vocal pop music in general. This is particularly important because of the potentially fraught political and ethical implications of following such easy cleavages (between subject and object, voice and instruments, individual and society), when the sort of Adorno-inspired hermeneutics described in earlier chapters have been so extensively challenged in recent decades by more radical, and more optimistic, bodies of theory. To these ends, I will attempt to embed my analysis more deeply within the highly political aesthetics of Deleuze and Guattari, and thence to confront it with the scholarship that arose from the UK rave movement in the ‘90s (Simon Reynolds, Jeremy Gilbert & Ewan Pearson, Drew Hemment), which was so clearly informed by their philosophy from its inception.