no.2// The Worlding of Twin Peaks and the Crisis of White America

This is one of my ten short essays about Twin Peaks Season 3. Click this link to read my introduction to the series.

Expelled from hell, Dale Cooper crashes to Earth.

Watching Cooper’s cartoonish attempts at navigating real-life Las Vegas, I was reminded of nothing less than a newly 3D Homer Simpson, clambering out of a West Hollywood dumpster after being torn from his animated world and dropped into real life, via the mathematical wormhole behind the bookshelf in ‘Treehouse of Horror VI’.

Although nominally the same world from which he disappeared 25 years prior, the world of Twin Peaks 3 is clearly more real than the soap opera/crime drama world he left behind. Thus, the series ironically invokes that most hackneyed of movie tropes in which a beloved fictional character, usually resident within a self-enclosed fantasy world, is forcibly transplanted into (urban) ‘everyday life’, with comedic consequences (recent examples include the Smurfs movie, the Chipmunks movie, the Goosebumps movie, even Fantastic Beasts and Where to Find Them). The jarring cheapness of this trope is further reproduced through the flattening of Cooper’s character into a few meaningless trademarks: slicked hair, coffee, cherry pie, thumbs up, etc.

Albums of 2016: Deerhoof's The Magic

I saw Deerhoof perform back in November and, while their new album didn’t feature too prominently on their setlist, its title—The Magic—struck me as a particularly appropriate designation for their show. I don’t mean this in any banal acclamatory sense—that it was a ‘magical evening’, or that their playing was ‘magical’, etc. It wasn't just that the performance produced the kind of astonishing effortless joy that we would might describe as ‘magic’ (although it was a phenomenal show). It's more that, for me, the band seemed to evoke the aesthetics, the mechanics and the performative vocabulary of stage magic as a genre: the world of illusionists, conjurors, escapologists and hypnotists, frilly sleeves and blow-dried hair, dry ice and lasers, big-budget live magic in all its cheesiness.

There are three precise ways in which Deerhoof’s live show reminded me of stage magic. Firstly, Deerhoof gigs are now dance gigs: their grooves, especially from the most recent four albums or so, are totally irresistible. Treguna mekoides trecorum satis dee: their music gives life to inanimate bodies. Yet rather than furnishing a venue with interlocking flows and thermodynamic currents of rhythm and counter-rhythm to ride, in the manner of most dance music, Deerhoof’s music takes possession of individual limbs and pulls them in different directions. Theirs is a malevolent school of enchantment, with a mischievous streak, recalling the clichéd ‘voodoo puppeteer’ in children's cartoons, or the twinkle-eyed hypnotist who has audience members clucking like chickens. While a lot of dance music invites you to move with the music, or even grants you extraordinary powers of super-strength, lightning speed or flight, Deerhoof’s music takes hold of you and forcibly moves you around. It is trippy, not just because it takes you on a physical trip, but because it will leave you tripping over your own feet.

Secondly, their live performance exudes a theatrics of magic spectacle. In Deerhoof shows, noise becomes a barely containable force to be conjured up, compelled into musical obedience, and then let loose onto the audience. Although their songs evoke a phantasmagoria of musical styles, clichés and references, in their live shows these are always at risks of breaking down into generalised chaos. The band’s frequent time and tempo changes, abrupt shifts between songs, and twin guitar parts that career in and out of synchronicity lend a feeling of palpable danger to the live show, with the four musicians forming a magic circle around the demonic noise of their creation, wielding their instruments like wands in an attempt to bend it to their collective will.