This post is part of my series on Pop, Power & the Vocal-Subject
In these next two chapters, I will focus even closer on this moment, in order to test some of the implications of the framework that I have so far constructed – vocal-subject, objective instrumental forces, song, track, music – for ‘I Feel Love’ and for vocal pop music in general. This is particularly important because of the potentially fraught political and ethical implications of following such easy cleavages (between subject and object, voice and instruments, individual and society), when the sort of Adorno-inspired hermeneutics described in earlier chapters have been so extensively challenged in recent decades by more radical, and more optimistic, bodies of theory. To these ends, I will attempt to embed my analysis more deeply within the highly political aesthetics of Deleuze and Guattari, and thence to confront it with the scholarship that arose from the UK rave movement in the ‘90s (Simon Reynolds, Jeremy Gilbert & Ewan Pearson, Drew Hemment), which was so clearly informed by their philosophy from its inception.